{"id":119479,"date":"2026-10-26T19:12:57","date_gmt":"2026-10-26T23:12:57","guid":{"rendered":"https:\/\/bgodinspired.com\/?p=119479"},"modified":"2026-10-26T19:12:57","modified_gmt":"2026-10-26T23:12:57","slug":"greek-word-for-rock","status":"publish","type":"post","link":"https:\/\/bgodinspired.com\/index.php\/articles\/greek-word-for-rock\/","title":{"rendered":"Greek Word for Rock: What Does &#8220;Petra&#8221; Really Mean?"},"content":{"rendered":"<div class='booster-block booster-read-block'>\n                <div class=\"twp-read-time\">\n                \t<i class=\"booster-icon twp-clock\"><\/i> <span>Read Time:<\/span>13 Minute, 58 Second                <\/div>\n\n            <\/div>\n<h2 class=\"wp-block-heading\">Quick Answer<\/h2>\n\n\n\n<p><strong>Petra<\/strong> (\u03c0\u03ad\u03c4\u03c1\u03b1), pronounced <em>PET-rah<\/em>, Strong&#8217;s <strong>G4073<\/strong>, is the Greek word for <em>rock<\/em>. It is a feminine noun, and it does not mean a stone you could pick up. It means the connected mass: bedrock, a cliff face, a projecting crag, the rock that is part of the ground itself. It appears <strong>15 times<\/strong> in the Greek New Testament, across 14 verses.<\/p>\n\n\n\n<p>Fourteen of those are ordinary stone \u2014 a hillside, a tomb wall, thin soil over bedrock. One of them says the rock was a person, and says it in the past tense, as a plain statement of fact.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Word Study: Where It Comes From<\/h2>\n\n\n\n<p><em>Petra<\/em> stands beside a masculine twin, <strong>petros<\/strong> (\u03c0\u03ad\u03c4\u03c1\u03bf\u03c2, G4074), and in classical Greek the two divide the work between them. A <em>petros<\/em> is a piece broken off \u2014 a stone a man could lift, carry or throw. A <em>petra<\/em> is what it broke off from: the ledge, the outcrop, the mass rising out of the earth that is not going anywhere. Thayer notes the distinction is generally observed in classical Greek, which is worth remembering later, because the New Testament puts both words in one famous sentence.<\/p>\n\n\n\n<p>Thayer&#8217;s range for <em>petra<\/em> runs from a rock or ledge, to a projecting crag, to rocky ground, to a large stone, and figuratively to a person of firm and steadfast character. The 15 New Testament occurrences are spread across five grammatical forms: \u03c0\u03ad\u03c4\u03c1\u03b1\u03bd (5 times), \u03c0\u03ad\u03c4\u03c1\u1fb3 (4), \u03c0\u03ad\u03c4\u03c1\u03b1\u03c2 (4), \u03c0\u03ad\u03c4\u03c1\u03b1\u03b9 (1), \u03c0\u03ad\u03c4\u03c1\u03b1\u03b9\u03c2 (1).<\/p>\n\n\n\n<p>But the most important thing about <em>petra<\/em> is not in the New Testament at all.<\/p>\n\n\n\n<p>By the first century, most Greek-speaking Jews read their Scriptures in the <strong>Septuagint<\/strong>, the Greek translation of the Old Testament. And the Septuagint uses <em>petra<\/em> for the rock in both of the desert water miracles:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Exodus 17:6<\/strong>, at Horeb \u2014 <em>\u1f10\u03c0\u1f76 \u03c4\u1fc6\u03c2 \u03c0\u03ad\u03c4\u03c1\u03b1\u03c2 \u1f10\u03bd \u03a7\u03c9\u03c1\u03ae\u03b2<\/em>, &#8220;upon the rock in Horeb.&#8221; The underlying Hebrew is <em>tzur<\/em> (H6697).<\/li>\n\n\n\n<li><strong>Numbers 20:8 and 20:11<\/strong>, at Meribah, forty years later \u2014 <em>\u03c4\u1f74\u03bd \u03c0\u03ad\u03c4\u03c1\u03b1\u03bd<\/em>, the rock Moses was told to speak to and struck instead. The underlying Hebrew is a different word, <em>sela<\/em> (H5553).<\/li>\n<\/ul>\n\n\n\n<p>Two different Hebrew words. Two different rocks, two separate incidents, four decades apart. In Greek, both of them are simply <em>petra<\/em>.<\/p>\n\n\n\n<p>So for anyone reading Scripture in Greek, &#8220;the rock&#8221; was never an abstraction that had to be explained. It was a specific place in the wilderness where water came out of stone, and it had one name.<\/p>\n\n\n<div class=\"convertkit-form wp-block-convertkit-form\" style=\"\"><script async data-uid=\"6491fb8269\" src=\"https:\/\/bgodinspired.kit.com\/6491fb8269\/index.js\" data-jetpack-boost=\"ignore\" data-no-defer=\"1\" data-no-optimize=\"1\" nowprocket><\/script><\/div>\n\n\n\n<p><strong>The same God who spoke to Moses wants to speak with you today.<\/strong> <em>The Beginner&#8217;s Guide to Feeling God&#8217;s Presence Every Day<\/em> is a simple, practical guide to experiencing God in ordinary moments, even when life feels chaotic, with a 3-step rhythm you can start this week. It&#8217;s free above.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Where This Word Appears in the Bible<\/h2>\n\n\n\n<figure class=\"wp-block-table\"><table><thead><tr><th>Reference<\/th><th>KJV Text<\/th><th>What <em>Petra<\/em> Is Doing<\/th><\/tr><\/thead><tbody><tr><td>Matthew 7:24-25<\/td><td>&#8220;&#8230;a wise man, which built his house upon a rock&#8230; and it fell not: for it was founded upon a rock.&#8221;<\/td><td>Bedrock as the image of a life that holds<\/td><\/tr><tr><td>Matthew 16:18<\/td><td>&#8220;That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.&#8221;<\/td><td><em>Petros<\/em> and <em>petra<\/em> in a single sentence<\/td><\/tr><tr><td>Matthew 27:60<\/td><td>&#8220;&#8230;his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre.&#8221;<\/td><td>The <em>petra<\/em> is the tomb wall \u2014 the stone rolled across is a different Greek word<\/td><\/tr><tr><td>Luke 8:6<\/td><td>&#8220;And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.&#8221;<\/td><td>The same bedrock, now the reason nothing survives<\/td><\/tr><tr><td>1 Corinthians 10:4<\/td><td>&#8220;&#8230;they drank of that spiritual Rock that followed them: and that Rock was Christ.&#8221;<\/td><td>The only place <em>petra<\/em> is said to be a person<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Notice that two entries on that list are not compliments. Keep hold of that.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Verse Deep Dive: 1 Corinthians 10:4, the Rock That Moved<\/h2>\n\n\n\n<p>Paul is retelling the wilderness years to a church in Corinth, and for three verses it is a straightforward summary \u2014 the cloud, the sea, the bread, the water:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>&#8220;Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.&#8221; (1 Corinthians 10:1-4)<\/p>\n<\/blockquote>\n\n\n\n<p>Then the summary stops dead on seven words: <em>\u1f21 \u03c0\u03ad\u03c4\u03c1\u03b1 \u03b4\u1f72 \u1f26\u03bd \u1f41 \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2<\/em> \u2014 &#8220;and that Rock was Christ.&#8221; Two things in the Greek are worth slowing down over.<\/p>\n\n\n\n<p><strong>First, &#8220;that followed them&#8221; is a present participle.<\/strong> The Greek is <em>\u1f00\u03ba\u03bf\u03bb\u03bf\u03c5\u03b8\u03bf\u03cd\u03c3\u03b7\u03c2<\/em>, from the ordinary verb for following \u2014 the same verb used when the disciples follow Jesus. It is present tense, not past: not a rock that followed once, but a rock <em>in the act of following<\/em>, continuously, for the whole journey.<\/p>\n\n\n\n<p>That is a strange thing to say about a cliff, and Paul knew it. A Jewish tradition preserved in later rabbinic sources pictured it literally \u2014 the rock itself travelling along with the camp. Whether or not Paul had that tradition in view, his grammar makes the same claim either way: <strong>the water supply was not at the stops. It was on the road.<\/strong><\/p>\n\n\n\n<p><strong>Second, &#8220;was&#8221; is the imperfect \u1f26\u03bd.<\/strong> Paul had softer options available and did not take them. He does not write that the rock <em>pointed to<\/em> Christ, or <em>pictured<\/em> Christ, or <em>stood for<\/em> Christ. He uses the plainest verb in the language, in the tense of continuous past: the Rock <em>was<\/em>.<\/p>\n\n\n\n<p>And now remember what Greek quietly flattened. In Hebrew, Horeb&#8217;s rock and Meribah&#8217;s rock are two different words \u2014 a <em>tzur<\/em> and a <em>sela<\/em>, which is its own study worth reading (see <a href=\"https:\/\/bgodinspired.com\/index.php\/articles\/hebrew-word-for-rock\/\">the Hebrew word for rock<\/a>). Paul, writing in Greek, has one word covering both. Which is exactly why he can speak of <em>one<\/em> rock spanning forty years and a whole desert, instead of two rocks in two stories.<\/p>\n\n\n\n<p>There is one more thing in those two Old Testament scenes, and Paul&#8217;s sentence lands on it. In both of them, the rock is <strong>struck<\/strong>. &#8220;Thou shalt smite the rock, and there shall come water out of it&#8221; (Exodus 17:6). &#8220;And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly&#8221; (Numbers 20:11).<\/p>\n\n\n\n<p>Paul puts Christ in the place of the thing that was struck so that thirsty people could drink. He then tells the Corinthians why he bothered: &#8220;Now all these things happened unto them for ensamples: and they are written for our admonition&#8221; (1 Corinthians 10:11). The wilderness was not background reading. Paul treats it as a report from people who were already drinking from the same source.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Not All &#8220;Rock&#8221; Is the Same<\/h2>\n\n\n\n<p>Greek has more than one word here, and the differences are real:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Petra (\u03c0\u03ad\u03c4\u03c1\u03b1, G4073):<\/strong> feminine. Bedrock, a cliff, a ledge, the connected mass. Still joined to the earth. 15 occurrences.<\/li>\n\n\n\n<li><strong>Petros (\u03c0\u03ad\u03c4\u03c1\u03bf\u03c2, G4074):<\/strong> masculine. A detached piece of rock \u2014 a stone small enough to lift. In the New Testament it survives almost entirely as a man&#8217;s name: Peter.<\/li>\n\n\n\n<li><strong>Lithos (\u03bb\u03af\u03b8\u03bf\u03c2, G3037):<\/strong> a stone. The working word \u2014 stones you build with, stones thrown, millstones, the chief corner stone, the stone rolled away from a grave.<\/li>\n<\/ul>\n\n\n\n<p>Matthew 27:60 uses two of them in one sentence, and the distinction is doing real work. Joseph laid the body in a tomb &#8220;which he had hewn out in <strong>the rock<\/strong>&#8221; \u2014 <em>\u1f10\u03bd \u03c4\u1fc7 \u03c0\u03ad\u03c4\u03c1\u1fb3<\/em>, the hillside, which is not going anywhere. Then he &#8220;rolled <strong>a great stone<\/strong> to the door&#8221; \u2014 <em>\u03bb\u03af\u03b8\u03bf\u03bd \u03bc\u03ad\u03b3\u03b1\u03bd<\/em>. The <em>petra<\/em> is the permanent thing. The <em>lithos<\/em> is the one that, three days later, got moved.<\/p>\n\n\n\n<p>1 Peter 2:8 sets the pair side by side deliberately: <em>\u03bb\u03af\u03b8\u03bf\u03c2 \u03c0\u03c1\u03bf\u03c3\u03ba\u03cc\u03bc\u03bc\u03b1\u03c4\u03bf\u03c2 \u03ba\u03b1\u1f76 \u03c0\u03ad\u03c4\u03c1\u03b1 \u03c3\u03ba\u03b1\u03bd\u03b4\u03ac\u03bb\u03bf\u03c5<\/em> \u2014 &#8220;a stone of stumbling, and a rock of offence.&#8221; Both lines echo Isaiah 8:14, &#8220;for a stone of stumbling and for a rock of offence,&#8221; and Paul quotes the same prophecy in Romans 9:33.<\/p>\n\n\n\n<p>Which brings us to the sentence everyone asks about. In Matthew 16:18 Jesus says, &#8220;That thou art <strong>Peter<\/strong> (\u03a0\u03ad\u03c4\u03c1\u03bf\u03c2), and upon <strong>this rock<\/strong> (\u03c4\u03b1\u03cd\u03c4\u1fc3 \u03c4\u1fc7 \u03c0\u03ad\u03c4\u03c1\u1fb3) I will build my church.&#8221; The wordplay is unmistakable and the gender shifts mid-sentence, from the masculine name to the feminine noun. What the <em>petra<\/em> refers to has been argued over for centuries, and it is worth being straight about this: the Greek on its own does not settle it. Thayer records both readings \u2014 that the change of word is significant, and that it is simply what happens when a sentence moves from a person to a material. The wordplay is real. It is not, by itself, an argument.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Why the Original Word Changes the Meaning<\/h2>\n\n\n\n<p>In English, &#8220;rock&#8221; and &#8220;stone&#8221; blur into each other and we sort them roughly by size. Greek does not sort them by size. It sorts them by <strong>attachment<\/strong>. A <em>lithos<\/em> is loose. A <em>petra<\/em> is still part of the ground.<\/p>\n\n\n\n<p>Which is why the most useful verse on the list is the one nobody quotes. Luke 8:6, in the parable of the sower: &#8220;And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.&#8221; Same word. <em>Petra<\/em>. Here the bedrock is the <em>problem<\/em> \u2014 a thin skin of soil over stone, where a seed germinates fast and dies faster, because there is nowhere for a root to go. Jesus spells it out in Luke 8:13: &#8220;They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.&#8221;<\/p>\n\n\n\n<p>So <em>petra<\/em> is not a compliment. It is a description. The identical immovable mass is the foundation in Matthew 7:24 and the root-killer in Luke 8:6 \u2014 and <strong>nothing about the rock changed between the two.<\/strong> What changed is whether you went down to it or merely landed on top of it.<\/p>\n\n\n\n<p>Luke says so outright. In his version of the wise builder there is a phrase Matthew&#8217;s version does not have: the man &#8220;<strong>digged deep<\/strong>, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it&#8221; (Luke 6:48).<\/p>\n\n\n\n<p>Digged deep. The rock was there in both parables. The work was getting down to it.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Living It Out<\/h2>\n\n\n\n<p>Thin soil looks exactly like deep soil until weather comes. That is the uncomfortable part of Luke 8: the seed on the <em>petra<\/em> did not fail at planting. It came up <em>faster<\/em> than anything else in the field. It failed in the dry spell, and not before.<\/p>\n\n\n\n<p>Digging deep is unglamorous, and the whole point is that nothing shows above ground while you do it. It looks like the same chapter read again on a day with no crisis in it. The same prayer prayed when you feel nothing. The same hour kept when it produces no visible result at all. None of that is wasted time; it is the only time that counts, because the flood in Luke 6:48 does not ask how fast the house went up.<\/p>\n\n\n\n<p>And the other half is 1 Corinthians 10:4. Israel did not have to reach the Promised Land to drink. The Rock was with them in the part of the story that felt like nothing but walking.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Journal Prompts<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li>1 Corinthians 10:4 says the Rock &#8220;followed them&#8221; \u2014 a present participle, the whole way, not waiting at the destination. Write down one thing you have postponed until you arrive somewhere: a decision, a rest, a conversation with God. What would it mean that the supply is on the road and not at the end of it?<\/li>\n\n\n\n<li>In Luke 8:6 the <em>petra<\/em> is what kills the roots, and in Matthew 7:24 the same <em>petra<\/em> is what saves the house. Think back honestly to the last dry season you went through. Were you built on it, or growing on top of it? What did the dry spell show you that the good weather had hidden?<\/li>\n\n\n\n<li>Luke 6:48 adds two words Matthew leaves out: &#8220;digged deep.&#8221; Name one practice you have only kept when it felt productive. What would it look like to keep it this week, on a week when nothing happens?<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\">Prayer<\/h2>\n\n\n\n<p>Lord, I have wanted the fast growth of Luke 8 and the foundation of Matthew 7 at the same time, and I am starting to see they are not the same soil. Thank You that the <em>petra<\/em> in the wilderness was not waiting at the end of the journey but moving along it, all forty years, through the part that felt like nothing but walking. Jesus, Paul says plainly that the Rock was You \u2014 the one struck so that thirsty people could drink. I am thirsty more often than I admit. Teach me to dig deep this week, when there is nothing to show for it and no weather to prove it. Be the bedrock under the parts of my life I cannot see the bottom of. Amen.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Share This<\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&#8220;The Greek word for rock, petra, appears 15 times in the New Testament. In Matthew 7 it&#8217;s the foundation that holds the house up. In Luke 8 it&#8217;s the reason nothing can grow. Same rock \u2014 the only difference is whether you dug down to it or just landed on it. [Post URL]&#8221;<\/li>\n\n\n\n<li>&#8220;1 Corinthians 10:4 says Israel &#8216;drank of that spiritual Rock that followed them.&#8217; In Greek, &#8216;followed&#8217; is a present participle \u2014 the rock wasn&#8217;t waiting at the next stop, it was moving with them the entire way. And Paul finishes the sentence: that Rock was Christ. [Post URL]&#8221;<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\">FAQ<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">What does petra mean in Greek?<\/h3>\n\n\n\n<p><em>Petra<\/em> (\u03c0\u03ad\u03c4\u03c1\u03b1, Strong&#8217;s G4073) is a feminine noun meaning a mass of rock \u2014 bedrock, a cliff, a ledge, a projecting crag, or rocky ground. The emphasis is not on size but on attachment: a <em>petra<\/em> is still joined to the earth, as opposed to a stone that has broken loose. It appears 15 times in the Greek New Testament, across 14 verses.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">What is the difference between petra and petros?<\/h3>\n\n\n\n<p><em>Petra<\/em> (G4073) is feminine and means the connected rock mass \u2014 a cliff or outcrop. <em>Petros<\/em> (G4074) is masculine and means a detached piece of it, a stone small enough to pick up and throw. Thayer notes the distinction is generally observed in classical Greek. In the New Testament, <em>petros<\/em> appears almost exclusively as the name given to Simon: Peter.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Does &#8220;that Rock was Christ&#8221; in 1 Corinthians 10:4 mean Jesus was in the wilderness?<\/h3>\n\n\n\n<p>Paul&#8217;s Greek is about as plain as it can be made: <em>\u1f21 \u03c0\u03ad\u03c4\u03c1\u03b1 \u03b4\u1f72 \u1f26\u03bd \u1f41 \u03a7\u03c1\u03b9\u03c3\u03c4\u03cc\u03c2<\/em>, using the simple verb &#8220;to be&#8221; in the imperfect. He does not say the rock symbolised or prefigured Christ, though he does call the drink &#8220;spiritual.&#8221; Christians have long read the verse as Christ being genuinely present with Israel before the incarnation. Paul himself does not explain the mechanics; he moves straight to his point in verse 11, that these things &#8220;are written for our admonition.&#8221;<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Is the &#8220;rock&#8221; in Matthew 16:18 Peter himself?<\/h3>\n\n\n\n<p>The Greek shows the wordplay clearly \u2014 <em>Petros<\/em> for the name, <em>petra<\/em> for the foundation \u2014 but it does not settle what the <em>petra<\/em> is. Some read the shift from masculine to feminine as deliberate and significant; others hold that the gender simply follows the move from naming a person to naming a material. The honest answer is that this verse has been read both ways for centuries by careful readers, and the vocabulary alone will not decide it.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Why does the Bible use the same word for a foundation and for bad soil?<\/h3>\n\n\n\n<p>Because <em>petra<\/em> describes the rock, not your relationship to it. The bedrock in Matthew 7:24 that holds a house up is the same bedrock in Luke 8:6 that leaves a seedling with nowhere to put a root. Nothing about the rock differs between the two parables. What differs is whether someone dug down to it \u2014 which is why Luke&#8217;s version of the wise builder adds the words &#8220;digged deep&#8221; (Luke 6:48).<\/p>\n\n\n<div class=\"convertkit-form wp-block-convertkit-form\" style=\"\"><script async data-uid=\"6491fb8269\" src=\"https:\/\/bgodinspired.kit.com\/6491fb8269\/index.js\" data-jetpack-boost=\"ignore\" data-no-defer=\"1\" data-no-optimize=\"1\" nowprocket><\/script><\/div>\n\n\n\n<p><strong>God is not far off, and not only at the destination.<\/strong> <em>The Beginner&#8217;s Guide to Feeling God&#8217;s Presence Every Day<\/em> shows you a simple 3-step rhythm for noticing God in ordinary moments, even when life feels chaotic. It&#8217;s free, and you can start today.<\/p>\n        <div class=\"booster-block booster-reactions-block\">\n            <div class=\"twp-reactions-icons\">\n                \n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-1\" post-id=\"119479\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/bgodinspired.com\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/happy.svg\" alt=\"Happy\" title=\"\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">\n                        Happy                    <\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                        \n                                                <span class=\"twp-react-percent\"><span>0<\/span> %<\/span>\n             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href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/bgodinspired.com\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/sleepy.svg\" alt=\"Sleepy\" title=\"\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">\n                        Sleepy                    <\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                        \n                                                <span class=\"twp-react-percent\"><span>0<\/span> %<\/span>\n                                            <\/div>\n                <\/div>\n\n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-4\" post-id=\"119479\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/bgodinspired.com\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/angry.svg\" alt=\"Angry\" title=\"\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">Angry<\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                                                                        <span class=\"twp-react-percent\"><span>0<\/span> %<\/span>\n                        \n                    <\/div>\n                <\/div>\n\n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-5\" post-id=\"119479\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/bgodinspired.com\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/surprise.svg\" alt=\"Surprise\" title=\"\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">Surprise<\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                                                                        <span class=\"twp-react-percent\"><span>0<\/span> %<\/span>\n                                            <\/div>\n                <\/div>\n\n            <\/div>\n        <\/div>\n\n    ","protected":false},"excerpt":{"rendered":"<p>Petra (\u03c0\u03ad\u03c4\u03c1\u03b1, Strong&#8217;s G4073) is the Greek word for rock. It appears 15 times \u2014 and in 1 Corinthians 10:4 Paul says the rock was moving, in the present tense, the whole way.<\/p>\n","protected":false},"author":1,"featured_media":119478,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_wp_convertkit_post_meta":{"form":"-1","landing_page":"0","tag":"0","restrict_content":"0"},"footnotes":""},"categories":[626],"tags":[],"class_list":["post-119479","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles"],"_links":{"self":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts\/119479","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/comments?post=119479"}],"version-history":[{"count":1,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts\/119479\/revisions"}],"predecessor-version":[{"id":119480,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts\/119479\/revisions\/119480"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/media\/119478"}],"wp:attachment":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/media?parent=119479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/categories?post=119479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/tags?post=119479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}