{"id":117747,"date":"2026-10-03T07:12:12","date_gmt":"2026-10-03T11:12:12","guid":{"rendered":"https:\/\/bgodinspired.com\/?p=117747"},"modified":"2026-10-03T07:12:12","modified_gmt":"2026-10-03T11:12:12","slug":"rhema-meaning","status":"publish","type":"post","link":"https:\/\/bgodinspired.com\/index.php\/bible-resources\/bible-answers\/rhema-meaning\/","title":{"rendered":"Rhema Meaning: The Spoken Word Mary Kept in Her Heart"},"content":{"rendered":"<div class='booster-block booster-read-block'>\n                <div class=\"twp-read-time\">\n                \t<i class=\"booster-icon twp-clock\"><\/i> <span>Read Time:<\/span>10 Minute, 57 Second                <\/div>\n\n            <\/div>\n<p>Some sentences stay with you for years. A teacher once said, &#8220;You&#8217;re good at this.&#8221; A parent said, &#8220;I&#8217;m proud of you,&#8221; once, on an ordinary afternoon. Someone at a hospital bed said, &#8220;It&#8217;s going to be all right.&#8221; You probably can&#8217;t remember what you had for lunch that day, but you remember the exact words, and sometimes the voice that said them.<\/p>\n\n\n\n<p>That kind of word, the spoken kind that lands on a real day and stays, is close to the <strong>rhema meaning<\/strong> in the Bible. Rhema is one of the two main Greek words the New Testament uses for &#8220;word.&#8221; You may have heard it set against its better-known partner, logos, or seen it on the sign of a church or Bible college. This is what the word itself actually says, and the place in Luke where it shows up three times around one manger.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Rhema Meaning: A Word That Was Spoken<\/h2>\n\n\n\n<p>Rhema (\u1fe5\u1fc6\u03bc\u03b1, Strong&#8217;s G4487) means something that has been said: a word, a saying, a statement, an utterance. It comes from an old Greek verb for speaking, so at its root it describes a word with a voice behind it. Not an idea floating in the air, but a sentence that somebody actually said out loud.<\/p>\n\n\n\n<p>Here&#8217;s the part that surprises most readers. Rhema can also mean a <em>thing<\/em>, an event, a matter that happened. That second meaning makes more sense once you know the Greek Old Testament often uses rhema where the Hebrew has <em>dabar<\/em>, and dabar means both &#8220;word&#8221; and &#8220;thing.&#8221; In the Hebrew way of seeing it, what God says and what then happens are not two separate categories. The word is the event on its way.<\/p>\n\n\n\n<p>You can see that in one of the best-known promises in Luke. When the angel tells Mary she will carry a child, he finishes like this:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>&#8220;For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word.&#8221;<\/p><cite>Luke 1:37-38 (KJV)<\/cite><\/blockquote>\n\n\n\n<p>Read in Greek, verse 37 is built around rhema. A very literal rendering is something like &#8220;no word from God will be without power.&#8221; The &#8220;nothing&#8221; is a rhema. Then Mary answers, &#8220;be it unto me according to thy word,&#8221; and that &#8220;word&#8221; is rhema too. The angel says no spoken word from God is powerless, and Mary says, in effect, then let that spoken word happen to me.<\/p>\n\n\n<div class=\"convertkit-form wp-block-convertkit-form\" style=\"\"><script async data-uid=\"6491fb8269\" src=\"https:\/\/bgodinspired.kit.com\/6491fb8269\/index.js\" data-jetpack-boost=\"ignore\" data-no-defer=\"1\" data-no-optimize=\"1\" nowprocket><\/script><\/div>\n\n\n\n<h2 class=\"wp-block-heading\">Three Rhemas Around One Manger<\/h2>\n\n\n\n<p>A chapter later, the word comes back three times in five verses, and the King James translators gave it three different English words. Each one is a fair translation, but together they hide a thread a Greek reader would hear right away.<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>The shepherds say, &#8220;Let us now go even unto Bethlehem, and see this <strong>thing<\/strong> which is come to pass&#8221; (Luke 2:15). That &#8220;thing&#8221; is rhema. They go to see a word that has happened.<\/li><li>After they find the baby, &#8220;they made known abroad the <strong>saying<\/strong> which was told them concerning this child&#8221; (Luke 2:17). That &#8220;saying&#8221; is rhema again.<\/li><li>Then: &#8220;But Mary kept all these <strong>things<\/strong>, and pondered them in her heart&#8221; (Luke 2:19). &#8220;These things&#8221; is the plural, rhemata.<\/li><\/ol>\n\n\n\n<p>So what Mary kept wasn&#8217;t a general set of memories. She kept the spoken words: what the angel said, what the shepherds reported, what she&#8217;d heard said about her son. The word for &#8220;kept&#8221; here means to guard something carefully and hold onto it, and &#8220;pondered&#8221; pictures putting things side by side and turning them over to see how they fit.<\/p>\n\n\n\n<p>Luke uses the word one more time at the end of the chapter, after a twelve-year-old Jesus says something in the temple that nobody understands: &#8220;his mother kept all these <strong>sayings<\/strong> in her heart&#8221; (Luke 2:51). Rhemata again. Mary didn&#8217;t understand that one either. She kept it anyway.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Rhema vs Logos: Is There a Real Difference?<\/h2>\n\n\n\n<p>Some popular teaching draws a sharp line between the two words: logos, it says, is the written word of Scripture in general, and rhema is a personal word God speaks to you for a particular moment. There&#8217;s something real underneath that, but it&#8217;s worth being exact about how much.<\/p>\n\n\n\n<p>The real part is that rhema leans toward the spoken, particular word, the actual thing said. <a href=\"https:\/\/bgodinspired.com\/index.php\/articles\/greek-word-for-word\/\">Logos is the broader word<\/a>. It can mean a message, a reason, an account, even the whole meaning behind things, which is why John chose it for &#8220;In the beginning was the Word.&#8221;<\/p>\n\n\n\n<p>What the New Testament doesn&#8217;t do is keep the two in separate boxes. Look at how Peter writes in a single paragraph:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>&#8220;Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever&#8230; But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.&#8221;<\/p><cite>1 Peter 1:23, 25 (KJV)<\/cite><\/blockquote>\n\n\n\n<p>The first &#8220;word&#8221; is logos. The second and third are rhema. All three point to the same thing, the good news that was preached to Peter&#8217;s readers. So the honest summary is that the two words overlap a great deal, rhema tends to stress the word as spoken and heard, and a hard wall between &#8220;the Bible&#8221; and &#8220;a word for me&#8221; is more than the Greek alone can carry.<\/p>\n\n\n\n<p>That doesn&#8217;t make rhema less personal. It makes it more grounded. When Jesus answered temptation in the desert, He said, &#8220;Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God&#8221; (Matthew 4:4). That &#8220;word&#8221; is rhema, and Jesus was quoting Scripture that had been written down for centuries. The written word became a spoken word in His mouth, at the exact moment He needed it. <a href=\"https:\/\/bgodinspired.com\/index.php\/what-jesus-teaches\/give-us-this-day-our-daily-bread-meaning\/\">The same pairing of bread and daily need<\/a> shows up again in the prayer He taught.<\/p>\n\n\n\n<p>Paul uses rhema the same way when he calls &#8220;the word of God&#8221; the sword of the Spirit in Ephesians 6:17. A sword is only useful in a hand, at a moment. <a href=\"https:\/\/bgodinspired.com\/index.php\/bible-resources\/bible-study\/what-is-the-armor-of-god\/\">The rest of that armor has its own surprising history<\/a>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">At Thy Word<\/h2>\n\n\n\n<p>There&#8217;s one more rhema worth knowing, because it shows what you can do with one. Simon Peter had fished all night and caught nothing. He was a professional, and a carpenter&#8217;s son was telling him to push out into deep water and try again. Peter said:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p>&#8220;Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.&#8221;<\/p><cite>Luke 5:5 (KJV)<\/cite><\/blockquote>\n\n\n\n<p>&#8220;At thy word&#8221; is rhema. Peter didn&#8217;t feel hopeful, and he said so first. He just let one spoken sentence from Jesus outweigh a whole night of evidence. Later, when many followers walked away, the same Peter said, &#8220;Lord, to whom shall we go? thou hast the words of eternal life&#8221; (John 6:68). Rhemata again. Peter kept coming back to things Jesus had actually said.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Keeping a Word You Don&#8217;t Understand Yet<\/h2>\n\n\n\n<p>Most of us treat the Bible like a library: true, valuable, and somewhere on a shelf. Rhema invites a different relationship. It&#8217;s the word that was spoken, so it&#8217;s meant to be heard, carried, and turned over, the way you carry the one sentence someone said to you on a hard day.<\/p>\n\n\n\n<p>Mary is the clearest picture of what that looks like. She didn&#8217;t explain the angel&#8217;s words, and she didn&#8217;t understand what her twelve-year-old said in the temple. She kept them. She put them side by side and kept turning them over, and years later the pieces started to fit. Keeping a word doesn&#8217;t require you to understand it first. It only asks you to hold on to it long enough for it to happen.<\/p>\n\n\n\n<p>And Peter shows the other half. Sometimes a word you&#8217;re keeping asks you to do one small thing before you feel ready. &#8220;At thy word&#8221; is enough of a reason to let the net down one more time.<\/p>\n\n\n\n<p><strong>A good place to start:<\/strong> The Beginner&#8217;s Guide to Feeling God&#8217;s Presence Every Day. A simple rhythm for noticing God in ordinary moments, even when life feels loud. <a href=\"https:\/\/bgodinspired.com\/index.php\/free-video-course-feeling-gods-presence\/?utm_source=wordpress&amp;utm_medium=article-inline&amp;utm_content=hero\">Get the free guide<\/a>. Free.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Actions to Take<\/h2>\n\n\n\n<ol class=\"wp-block-list\"><li><strong>Circle the three rhemas in Luke 2.<\/strong> In your Bible or app, mark &#8220;thing&#8221; in verse 15, &#8220;saying&#8221; in verse 17, and &#8220;things&#8221; in verse 19. Write &#8220;same word: spoken&#8221; in the margin. It takes two minutes.<\/li><li><strong>Pick one sentence Jesus actually said.<\/strong> Choose one short line from the Gospels, like &#8220;Come unto me, all ye that labour and are heavy laden, and I will give you rest&#8221; (Matthew 11:28). Write it on a scrap of paper or set it as your phone&#8217;s lock screen for today.<\/li><li><strong>Say it out loud once at a hard moment.<\/strong> Rhema is a spoken word. The next time today feels heavy, say your sentence out loud, even quietly, the way Peter said &#8220;at thy word&#8221; before he moved.<\/li><\/ol>\n\n\n\n<h2 class=\"wp-block-heading\">Journaling Prompts<\/h2>\n\n\n\n<ol class=\"wp-block-list\"><li>What is one sentence someone spoke to you years ago that you still carry? Why do you think it stayed?<\/li><li>Is there a word from Scripture you&#8217;ve held onto without fully understanding it? What would it look like to keep it like Mary did, instead of solving it?<\/li><li>Where in your life are you being asked to let the net down one more time, at a word rather than at a feeling?<\/li><\/ol>\n\n\n\n<h2 class=\"wp-block-heading\">A Prayer<\/h2>\n\n\n\n<p>God, I have a lot of words about you on my shelf, and not many I&#8217;m actually carrying. Give me one word for today, and help me keep it the way Mary did, even when I don&#8217;t understand it yet. When I&#8217;m tired and the evidence says nothing will change, help me say &#8220;at thy word&#8221; and try one more time. Thank you that no word you speak is without power. Amen.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Discussion Question<\/h2>\n\n\n\n<p>Do you think English Bibles should translate rhema the same way every time, so readers can see the thread in Luke 2? Or is it better to choose &#8220;thing,&#8221; &#8220;saying,&#8221; and &#8220;word&#8221; so each verse reads naturally? Tell us what you think in the comments.<\/p>\n\n\n<div class=\"convertkit-form wp-block-convertkit-form\" style=\"\"><script async data-uid=\"6491fb8269\" src=\"https:\/\/bgodinspired.kit.com\/6491fb8269\/index.js\" data-jetpack-boost=\"ignore\" data-no-defer=\"1\" data-no-optimize=\"1\" nowprocket><\/script><\/div>\n\n\n\n<h2 class=\"wp-block-heading\">Social Share Posts<\/h2>\n\n\n\n<p><em>Post 1:<\/em><br>Just learned that &#8220;thing,&#8221; &#8220;saying,&#8221; and &#8220;things&#8221; in Luke 2:15-19 are the same Greek word, rhema. Mary didn&#8217;t keep vague memories. She kept the spoken words.<\/p>\n\n\n\n<p><em>Post 2:<\/em><br>&#8220;Nevertheless at thy word I will let down the net.&#8221; Peter didn&#8217;t feel hopeful. One sentence from Jesus outweighed a whole empty night. That&#8217;s rhema.<\/p>\n\n\n\n<p><em>Post 3:<\/em><br>Keeping a word doesn&#8217;t mean understanding it first. Mary kept sayings she didn&#8217;t understand, and years later they made sense. I&#8217;m trying to carry one word this week instead of solving it.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Q&amp;A<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">What is the meaning of rhema in the Bible?<\/h3>\n\n\n\n<p>Rhema (\u1fe5\u1fc6\u03bc\u03b1, Strong&#8217;s G4487) is a Greek New Testament word meaning something that has been spoken: a word, a saying, or an utterance. It can also mean a thing or event, because the Greek Old Testament often uses rhema for the Hebrew word dabar, which means both &#8220;word&#8221; and &#8220;thing.&#8221; The King James Version translates rhema as &#8220;word,&#8221; &#8220;saying,&#8221; or &#8220;thing&#8221; depending on the verse.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">What is the difference between rhema and logos?<\/h3>\n\n\n\n<p>Rhema and logos both mean &#8220;word&#8221; in the Greek New Testament. Rhema tends to stress a word as actually spoken or said, while logos is broader and can mean a message, a reason, or an account. The two overlap heavily: in 1 Peter 1:23-25, the apostle Peter uses logos and rhema for the same &#8220;word of God&#8221; within three verses. A strict split where logos means Scripture and rhema means a private personal word is a later teaching, not something the Greek requires.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Where does the word rhema appear in the Bible?<\/h3>\n\n\n\n<p>Rhema appears many times in the Greek New Testament. Well-known examples include Matthew 4:4 (&#8220;every word that proceedeth out of the mouth of God&#8221;), Luke 1:38 (&#8220;be it unto me according to thy word&#8221;), Luke 2:19 (&#8220;Mary kept all these things&#8221;), Luke 5:5 (&#8220;at thy word I will let down the net&#8221;), Romans 10:17 (&#8220;faith cometh by hearing, and hearing by the word of God&#8221;), and Ephesians 6:17 (&#8220;the sword of the Spirit, which is the word of God&#8221;).<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">What did Mary keep and ponder in her heart in Luke 2:19?<\/h3>\n\n\n\n<p>In Luke 2:19, &#8220;Mary kept all these things, and pondered them in her heart,&#8221; the Greek word for &#8220;things&#8221; is rhemata, the plural of rhema, meaning spoken words or sayings. Mary was holding onto the words spoken about her son, including the shepherds&#8217; report of what the angels told them. Luke 2:51 uses the same word again: &#8220;his mother kept all these sayings in her heart.&#8221;<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">How do you pronounce rhema?<\/h3>\n\n\n\n<p>Rhema is usually pronounced &#8220;RAY-muh&#8221; in English, with the stress on the first syllable. The &#8220;h&#8221; after the &#8220;r&#8221; is silent in English pronunciation. Pronunciation of ancient Greek varies between teaching traditions, so small differences are normal.<\/p>\n        <div class=\"booster-block booster-reactions-block\">\n            <div class=\"twp-reactions-icons\">\n                \n                <div class=\"twp-reacts-wrap\">\n                    <a react-data=\"be-react-1\" post-id=\"117747\" class=\"be-face-icons un-reacted\" href=\"javascript:void(0)\">\n                        <img decoding=\"async\" src=\"https:\/\/bgodinspired.com\/wp-content\/plugins\/booster-extension\/\/assets\/icon\/happy.svg\" alt=\"Happy\" title=\"\">\n                    <\/a>\n                    <div class=\"twp-reaction-title\">\n                        Happy                    <\/div>\n                    <div class=\"twp-count-percent\">\n                                                    <span style=\"display: none;\" class=\"twp-react-count\">0<\/span>\n                        \n                                                <span 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Luke uses it three times around one manger, and Mary kept every one.<\/p>\n","protected":false},"author":1,"featured_media":117746,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_wp_convertkit_post_meta":{"form":"-1","landing_page":"0","tag":"0","restrict_content":"0"},"footnotes":""},"categories":[669],"tags":[],"class_list":["post-117747","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bible-answers"],"_links":{"self":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts\/117747","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/comments?post=117747"}],"version-history":[{"count":1,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts\/117747\/revisions"}],"predecessor-version":[{"id":117748,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/posts\/117747\/revisions\/117748"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/media\/117746"}],"wp:attachment":[{"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/media?parent=117747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/categories?post=117747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bgodinspired.com\/index.php\/wp-json\/wp\/v2\/tags?post=117747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}